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Answer to Justice St. Rain's bemoaning of Baha'i stagnation

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"I received my American Baha'i today and was disheartened to note that in the US there were 111 enrollments of both youth (15+) and adults for December and January, and the "In Memoriam" section listed 98 deaths. That's a net increase of 13 believers in two months.
We also appear to be on track for having the smallest number of enrollments in my Baha'i life - 638 between the first of May and the end of January, which would give us about 850 for the year. I know this has been hashed out here multiple times, but it still breaks my heart." ~ Justice St. Rain ~
Dirty Stagnant Water
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Right on! People are increasingly seeing though the facade. Seeing that the Baha'i World Faith, the product, isn't what it's purported to be. That it's a religion with additives which are spiritually unhealthy. Such as outdated, anachronistic, and inappropriate labelling of one's fellow human beings such as Shoghi Effendi himself engaged in: "Diabolical, malevolent, deluded, shameless apostate, infamous, insidious, vile whisperer, Antichrist, the living embodiment of wickedness, cupidity and deceit, blasphemous, unspeakably repugnant, perfidious, treacherous, despicable, blind, the most shameless, vicious relentless apostate, the incarnation of Satan, fiendish ingenuity and guile, infernal, nefarious, defectors, betrayers." Shoghi used such lovely adjectives to describe his own family members, his own parents included! Until Baha'is leave behind such backward thinking, as well as those antiquated religious ideologies with seek to justify such backward thinking, humanity would be better off without Baha'i. Until Baha'is actually begin to understand what the oneness of humanity truly signifies and begin to treat their fellow human beings in a manner which shows they truly see this oneness as reality, see that there is no one to convert, they will continue to bemoan the fact that entry by troops seems ever further away. In reality entry by troops was only ever a warped pie in the sky Utopian delusion.

Larry Rowe

Source : TRB

Imprisoned in Dubai

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Iranian Born - Baha'i Billionaire - Soheil Abedian
This is an extract, please read complete story at the links given below.

Rush accuses two Sunland executives of dobbing in Joyce and Lee in order to save their own skins in Dubai. “There were two people involved, I suggest, in your deliberate untruths, inaccuracies and incomplete answers,” he said, “and that was you and the other one was your boss, Soheil Abedian, two people that you had to protect, yourself and your boss, by giving incomplete, inaccurate and untruthful evidence.”

“That’s not correct,” Brown maintained.

Iranian-born Abedian, chairman and founder of Sunland Group, has also been put under the blowtorch in the witness box during the course of the Melbourne court case.

“By you co-operating, by maintaining the inaccuracies and the lies of the Sunland position, you avoided for Sunland proper scrutiny in Dubai,” Rush said to Abedian.

“You are so wrong, Mr Rush, it is laughable almost,” Abedian responded.

“It was essential for the Sunland investment in Dubai to ensure that Sunland came out of this squeaky clean,” Rush insisted.

Abedian admitted to the court that former Sunland Group director James Packer demanded the immediate liquidation of the company when the full extent of the bribery investigation in Dubai came to light.

Read complete articles :
Imprisoned in Dubai
Australian Broadcasting Corporation

Baha'u'llah's senile ramblings: The tablet of O Creator of all creation

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O Breaker of All Idols - Mirza Husayn 'Ali Nuri Baha'u'llah's Tablet of “O Creator of all creation” (Lawh Ya Mubdi' Kull-i-Badi') Or The Second Tablet of Creation (Lawh-i-Badi' II)

Translated with critical introduction and notes by Wahíd Azal ©

The following work was first identified in print by the late William McElwee Miller in his Baha'i Faith: It's History and Teachings (Pasadena: 1974) and entitled the Tablet of O Creator of all creation (Lawh ya mubdi` kull-i-badi`) . A copy of it was made available to Miller by the late Jalal Azal and is currently amongst his collection of papers deposited at the Princeton University Library special collections . Photo-scans of two original exemplars - one in the hand of Mirza Husayn 'Ali Nuri Baha'u'llah (d. 1892) himself and the other in the hand of his son and second-named successor, Mirza Muhammad 'Ali (d. 1930) - was recently acquired by the Iranian Bayani community from descendents of the latter, who have titled it "Lawh-i-Badi'." This is not, however, the Lawh-i-Badi' of the 1866-68 period, which Mirza Husayn 'Ali Nuri had specifically addressed to one of the loyalist Bayanis in Edirne. It is, rather, a different work altogether, so I have taken the liberty of qualifying it as the Second Tablet of Creation (Lawh-i-Badi' II). As of February 2005 originals of this document have been for the first time made publicly available on the internet, together with an accompanying Persian and partial English translation. All are on the website bayanic.com . See the three appendices to this translation below for the two exemplar copies which originate from that site. This present translation is therefore the first full translation.

The two manuscript exemplars contain no colophon or date, but concurring with Miller and the Iranian Bayani community, it appears to be one of Husayn 'Ali Nuri's epistles in his later years and possibly of the period shortly before his death. While there is no internal evidence specifically dating it -- and consensus does not necessarily prove its lateness -- barring the work being transcribed again at a later time (which is probable), that its second exemplar is in the hand of Mirza Muhammad 'Ali would place it in, at least, the 1880s, if not shortly after, since it appears he was functioning as his father's amanuensis and secretary in that period, not before. Note also that this second exemplar is in a version of the Khatt-i-Badi' (new script) which Mirza Muhammad 'Ali is said to have invented (or, rather, modified, as it is merely an amended version of the traditional shikastih style). However there is no doubt that the first exemplar is in the hand of Mirza Husayn 'Ali Nuri himself, as the handwriting clearly attests that it is.

Like much of the corpus of Mirza Husayn 'Ali Nuri's post-Edirne period tablets, the Tablet of O Creator of All Creation is a short work. Consisting of a single page, its style is rather obtuse, repeating a typically recondite and arrogant sounding self-devotional doxology and refrain to his own theophanic claims that is a trademark of virtually all his work in that period. The shortness and paucity of content in Husayn 'Ali Nuri's later tablets is to be compared with the final works of the Bab, such as, for example, the Book of the Five Grades (Kitab Panj Sh'an) or the Book of Recompense (Kitab al-Jaza'), or even those of his rival younger half brother and legitimate successor to the Bab, Subh-i-Azal (d. 1912), which sometimes often run into several hundred pages, discussing multiple topics, while also providing uniquely interesting and far more powerful doxological refrains than his. This is a major difference between the Bab and Azal with Husayn 'Ali Baha'. Whereas the corpus of both the Bab and his successor's writings clearly demonstrate a qualitative difference between correspondences and a major doctrinal piece, the majority of Husayn 'Ali's tablets are actually correspondences couched in terms of a doctrinal work, and with meager content at that.

The need for translating and further examining this epistle is necessitated by the fact that it, along with other documents, helps place the Bayani response to Mirza Husayn 'Ali Nuri's claims in a far more complex (and, dare I say, credible) light. While he doesn't quite step-down from his pedestal of being the embodiment of a unique revelatory theophany (or Manifestation of God), surprisingly in it he explicitly stops short in stating that he is not in fact the Babi messianic figure, "He whom God shall make Manifest" (manyuzhiruhu'Llah). This is especially demonstrated in the second and third sentences where he identifies the Promised One (ma`ud) with the mustaghath (the one invoked) of the Bayan.

The admission is quite startling as well as historically significant. Husayn 'Ali Nuri had made his prophetic career in Edirne precisely on this very claim, viz. of being the mustaghath, which is one of the two most well-known titles (and ciphers) in the Persian Bayan specifically designating "He whom God shall make Manifest" and the date of his possible advent . It seems that while he stops short in explicitly stating he is not the Babi messiah (and with such brazen, yet nevertheless implied, admission on his part the doors are swung wide open for speculation), he attempts then to have his cake and eat too in that, while he insists on his own divine status, he then maintains the contradictory position that the true Babi messiah will also be appearing in the prescribed time validating him! In light of the relevant passages of the Persian Bayan as well as the Will and Testament of the Bab , and other documents addressed by the Bab to Subh-i-Azal (d. 1912), Mirza Husayn 'Ali Nuri's claim begins to appear weaker than usual, highlighting power politics on his part rather than veridical truth or a divine mandate as such. Moreover, one is at a loss to understand exactly how such a scheme as suggested by him would work, given the straightforward eschatology and prophetology the Bayan offers on the question; if indeed, that is, he is saying he is not the "He whom God shall make Manifest" of the Bayan as his wording strongly indicates?

It seems that Mirza Husayn 'Ali Baha' had not thoroughly considered the full implications of the logical and theological conundrum that making such an argument as his would create in the future for his overall theophanic claims, magnifying by several factors the holes already pointed out by his Bayani detractors from Mulla Ja'afar Niraqi to Badieh Mirati Nuri , making the very raison d'etre of his claims in both the late Baghdad and Edirne periods sound completely disingenuous in light of the below. Baha'i apologists might offer explanations to the effect that the one spoken of in this tablet refers to the theophany to occur in the one-thousand year period after Husayn 'Ali Nuri's own, as mentioned in his Kitab-i-Aqdas. Unfortunately, given what Husayn 'Ali does state here (especially how he clearly waffles in contradictory fashion between his own model of a future parousia and that of the Bayan's), and given the very specific Bayanic terminology he uses and the even more specific original intentionality behind the meaning of those terms, the question remains far more problematical than citing his provisions in his Most Holy Book. It is therefore not surprising that the Haifan Baha'i authorities have sought to suppress this document, not circulating it for public consumption, since along with his Kitab-i-Badi' (Book of Innovation) it is a rather embarrassing work vis-à-vis the Baha'i hagiographical tradition.

A further, but unrelated, point in this tablet is the inordinate importance that Husayn 'Ali Nuri places upon his family (aghsan). Without naming his two successors - Abbas Effendi (d. 1921) and Mirza Muhammad 'Ali - it seems that he imbues a tout court sanctity upon his whole family very reminiscent of the kind of super-sanctity the greater Ahl al-Bayt (Muhammad, Fatima, the Imams and all related kinsmen) enjoy in popular Shi'ite piety. He says things like those who have turned away from them are accounted as infidels and as those who have associated partners with God, while also exhorting his followers to give his kinsmen the highest respect. Noteworthy is that for all its own deeply ingrained Twelver Shi'ite resonances, the religion the Bab founded never did such a thing. Rather he passed the mantle of succession to an individual totally unrelated by kin and neither did he insist in his Will and Testament that Azal must then continue any future succession from his own lineal heritage; or, for that matter, that either his own or that of Azal's kinsman should be held in highest respect above others, or that anyone turning away from them is an infidel and associater.

Overall, the descendents of Mirza Muhammad 'Ali are to be thanked profusely for making this available for historical posterity; for, indeed, it will greatly assist in the kind of future research needed to examine the trajectory of Husayn 'Ali Nuri's claims (from Baghdad to Edirne and the Acre period up to this tablet) beyond the tendentious propaganda and myth-making churned out by Baha'i hagiographers throughout the 20th century. One of the attributes of the Godhead often invoked in Islamic theological works devoted to the science of the Godhead's attributes is the Breaker of Idols. I have dubbed this paper "O Breaker of Idols," both as a pun on Husayn 'Ali Nuri's own opening and also because it appears to me that by bringing this work into the general consciousness, the diffusion of it will go a long way in eventually breaking the idol (i.e. sanam as well as taghut) by which Baha'i apologists and hagiographers have spent a century and a half contriving the myth of Mirza Husayn 'Ali Nuri's "Baha'u'lah ." It is to be hoped that this translation will contribute to that process.

Translation

O Creator of all that hath been created!
This is that which hath been sent down from the primeval heaven and in it is established the station of excellence wherein is made apparent the beauty of God on the throne of the name of might. And verily he is the Promised One mentioned by every name in all the tablets, if ye be of those who know. In the Bayan he was named He who shall appear and he shall [indeed] be manifested in mustaghath with sovereign distinction. Say, by God, this is the day the like of which hath not been witnessed by the eyes of the unseen, let alone those who are of the veiled. So praised be to the one who is present on that day between my divine hands with an invulnerable submissiveness and recites this tablet in front of that throne so that God may hear his melodies which were revealed from before between the heavens and the earths; and, by this, the name hath been mentioned in the place wherein God hath made holy in all that is mentioned in the worlds. Verily in this tablet we have not desired to mention this but that it is my own self, the protector of the worlds. [And] whosoever anticipates another revelation after me, verily he is of those who have gone astray, for verily he who shall appear after one-thousand [years], indeed he will speak in my name; and he shall come in mustaghath, testifying in my name in that I am God, the lord of the heavens and the earths. None hath understood this revelation other than a few, for he is cognizant of all things. Hold fast after me, O people, to the branches which have branched from the ancient root. By them the fragrant scents of my garment are wafted among the worlds, and [none] shall find it except [those who] turn to the straight [path]. It behoveth thee, O people of Baha', to hold steadfast in the cause of God in your days in every state and [thereby safeguard yourselves] from following every ignorant sinner. And after the branches, for the pious servant present in front of this throne, [we have made] an elevated station. It behoveth thee to account the family from amongst who the beloved of the worlds appeared with the highest respect: Of those who have believed in God, the dearly precious, the praised. Likewise was it revealed in the Bayan and in this luminous tablet. Whoever turns away from them, verily he is among the infidels and those who associated partners with God and among those who have lost, unless he turn and repent, for verily he is the forgiver, the merciful.

Living in the lap of luxury, born with a golden spoon in his mouth, Baha'u'llah calls himself "The Most Wronged One of the worlds" !

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By Renowned Azali (Bayani) Scholar
Dr. Wahid Azal

An Ex-Baha'i writes : Mirza Husayn Ali Nuri's birth into a very privileged and very wealthy family has certainly colored what the Baha'i Faith has become today. His concept of suffering was contrasted against his high state of privilege and ease in his early life. For the greater of the majority of Iranians such suffering was a daily experience which was thought of not so much as an indignity but a challenge
Baha'u'llah traveling to Baghdad with his supporters.
Dr. Azal's comment : This is a very, very, very crucial matter, and it goes to the very claim and heart of Husayn 'Ali. Lower class Iranians, and not just Iranians but also Arabs and Turks throughout the Mid East, where struggling with the vicissitudes of life in a far more tough manner than at any time by Husayn 'Ali, his kinsman or followers. Therefore, this refrain of being "The Most Wronged One of the worlds" is pure hyperbole and hogwash. Husayn 'Ali Nuri had it good, very good. In fact he had it far better than anyone else especially after Musa Jawaheri bequeethed his entire life's fortune to him in Baghdad before he died, ergo precisely why Husayn 'Ali succeeded in stamping his claim where Asad'ullah Dayyan, Husayn Milani and others failed. Musa Jawaheri apparently was a very, very wealthy man! This initial wealth coupled with the Afnan's gratuitous and self-serving betrayal of Azal and defecting over to Husayn 'Ali - and the subsequent fund raising filling the coffers of Husayn 'Ali's bayt'ul-mal afterwards as well as the active British colonialist support for Husayn 'Ali and his family (why the Ottomans never really touched the Baha'is) - was responsible for where Baha'ism is today. In Acre it was responsible for the purchase of Bahji, Mazra'ih, the House of Abud, the initial properties on Carmel, etc. It is also the reason why Abbas Effendi and Muhammad 'Ali went to war with each other after their father croacked and bit the dust in 1892.

Compare and contrast this with both the Bab and Azal. Nowhere do you find the kind of constant wussy like lamentation and sissy like bemoaning in the works of the Point or the Morning of Praeternity that Husayn 'Ali Nuri engaged in on and on and on and on as a patented style in all his writings. The Point only laments in the Persian Bayan, and He laments for very good reason. They had exiled Him to Maku at the time, a remote and perilous part of northern Iran, cut off from everything, everyone and everywhere (and even still he wrote 9 and a half Unities of the Persian Bayan and 11 of the Arabic Bayan and countless other epistles). Other than that there is nothing else. Only in the Sata'at does Azal - and on one paragraph at that - bemoan how His brother betrayed Him. That is all. A guy who is sissy and wuss like that, wailing and bemoaning, calling himself the wronged one of the worlds, when people can see for themselves how he is living in the lap of luxury, born with a golden spoon in his mouth, I am sorry, is no real man, let alone the supreme manifestation of the Age. The Bab was a MAN and a LION. Azal was a MAN and LION. Quddus was a MAN and a LION. Mulla Husayn was a MAN and a LION. Tahirih was a Lion-WOMAN (shir-zan) and a TIGER as well. Husayn 'Ali Nuri was a girl and a mouse, and his own writings condemn him as one.

Portraits of Baha'u'llah : Fraud and Murder

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Conspirators
Mirza Husayn 'Ali (Baha'u'llah) [then] devised a new stratagem. A number of letters were written in different handwritings by Aka Mirza Aka Jan, Mushkin Qalam, Abbas Effendi, and other partisans of Mirza Husayn 'Ali to sundry Turkish statesmen and officials to the following effect:- "About thirty thousand of us Babis are concealed in disguise in and around Constantinople, and in a short while we shall arise. We shall first capture Constantinople, and, if Sultan Abdu'l-Aziz and his ministers do not believe [in our religion], we shall depose and dismiss them from their rule and administration. And our King is Mirza Yahya Subh-i-Ezel." These letters were left by night at the Sultan's palace and the houses of different ministers by Mushkin Qalam and other partisans of Mirza Husayn 'Ali resident in Constantinople. When next day these letters were discovered, the Turkish Government, which had treated the Babis with kindness, and afforded them shelter and hospitality, was naturally greatly incensed. The letters were forthwith laid before the Persian Ambassador, and, at a joint assembly of Turkish and Persian officials, it was decided to exile the Babi chiefs to some remote island or fortress on the coast.

-- E.G. Browne, A Travellers Narrative Written to Illustrate the Episode of the Bab, vol. 2, note. W, pp. 356-71

One more example of Unique Baha'i Architecture !

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Original : Shazdeh Garden (Iran) was built originally for Mohammad Hasan Khan Qajar Sardari Iravani ca.1850 and was extended ca.1870 by Abdolhamid Mirza Naserodollehand during the eleven years of his governorship in the Qajar dynasty. The construction was left unfinished, due to the death of Abdolhamid Mirza in the early 1890s. (Wikipedia)

Copy :Baha'i Terraces(Israel), Fariborz Sahba began work in 1987 designing the gardens and oversaw construction. The terraces were opened to the public in June 2001. www.sahbaarchitect.com

Charles Mason Remey is the son of Abdul Baha

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Click to Enlarge
“I have adopted you [Charles Mason Remey] as my son [Persian: Aghsan]. You have to appreciate this favor very much indeed. One should see that you are living according to the requirements of this sonship. You should be aware of your responsibilities. My prayers will help you. I always pray for you.”
(‘Abdu’l-Baha to Mason Remey, cf. “The Diaries of Mason Remey”, Folio 2, “A Pilgrimage to the Holy Land: Reminisces of the Master, 1921″, pp. 127-129. New York Public Library Collection)

A 16-year-old male juvenile was taken to drug detox at the Evanston Hospital

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The Wilmette Baha'i temple is empty most of the time.
http://www.uubahai.com/2010/07/a-unitarian-universalist-visits-the-bahai-temple/
A 16-year-old male juvenile was taken into custody after reportedly indiscriminately striking people at the Wilmette Baha'i Temple on Sat., April 20, police reports state.

The subject, police reports state, walked up to a female, pushed her and then started punching her in the head. A male subject was pushed when he attempted to intervene.

Officers arrived at the Baha'i Temple at 7:23 p.m. The subject was taken into custody at Linden Ave. on the bridge. He was transported to Evanston Hospital for drug detox after the incident.

The victims, both residents of Minnesota, did not want to sign complaints.

Source :
http://winnetka.patch.com/articles/juvenile-arrested-for-indiscriminately-striking-people-at-bahai-temple

It was the Baha'is in Kirman who induced Dr. Browne to smoke opium!

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Opium Smokers - Image Courtesy : Corbis Images
The amanuensis of 'Abdul-Baha referring to Opium & Intoxication writes that :
“Alcohol is used very much indeed among the Baha'is, and opium also is used, but not so much [as alcohol].”
Avireh says that the Baha'is use more alcohol than any other people, and that even the sons-in-law of 'Abbas Effendi used to come to the meetings in Haifa intoxicated. It was the Baha'is in Kirman who induced Dr. Browne to smoke opium and almost succeeded in getting him addicted to it.

See : Browne, A Year Amongst the Persians

2013 : "Universal House of Justice" elected (?)

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UHJ 2013 - Click to enlarge the Hypocrites.
 30 April 2013

HAIFA, Israel — The results of the election of the nine members of the Universal House of Justice have been announced. (The details of the votes received by each member has not been disclosed for unknown reasons)

More than 1,500 ballots were cast yesterday for membership of the council that serves as the head of the Baha'i Faith. Those elected for the next five-year term are Paul Lample, Firaydoun Javaheri, Payman Mohajer, Gustavo Correa, Shahriar Razavi, Stephen Birkland, Stephen Hall, Chuungu Malitonga, and Ayman Rouhani.

The delegates that voted in the election are themselves members of national Baha'i governing bodies from around the world. They were chosen in earlier elections in their own countries.

Source : http://news.bahai.org/story/951

انتخابات صوری بیت العدل و اعضای تکراری فرمایشی

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اعضای آخرین دوره انتخابات بیت‌العدل ، از سمت چپ به ترتیب عبارتند از ، پال لمپل، فریدون جواهری، پیمان مهاجر، گوستاو کرآ، شهریار رضوی، استفان برکلند، استفان هال، چونگو ملتنگا، ایمن روحانی. این جمع توسط نمایندگان یازدهمین کانونشن بین‌المللی فرقه ضاله بهائیت انتخاب شدند.

روز گذشته تعدادی از بهائیان برای انتخاب اعضای بیت‌العدل، شورائی که مسئول اداره تشکیلات فرقه بهائی است، رأی دادند. منتخبین برای دورۂ پنج ساله بعدی عبارتند از: پال لمپل، فریدون جواهری، پیمان مهاجر، گوستاو کرآ، شهریار رضوی، استفان برکلند، استفان هال، چونگو ملتنگا، ایمن روحانی.

این انتخابات مقارن با پنجاهمین سالگرد انتخاب نخستین بیت‌العدل بهائیان در سال ۱۹۶۳ بود. شورای عالی مدیریت فرقه ضاله بهائیت را حسینعلی نوری در آثار خود موظف به اصلاح امور عالم، ترویج آموزش، صلح و توسعۂ جهانی، تأمین حرمت انسان و مقام دین نموده است. مواردی که نه تنها هیچ یک از آنها در عملکرد سران بیت العدل امروز مشاهده نمی شود بلکه خود حسینعلی نوری ( بهاء الله ) نیز بویی از آنها نبرده بود . ( عملکرد بهاء الله در ایران و عراق ـ جلادان خونخوار حسینعلی ـ گویای همین مطلب است ) 
نمایندگانی که در این انتخابات رأی می‌دادند اعضای شوراهای مدیریت ملی‌ بهائیان از بعضی کشور ها هستند. این افراد پیش از این در انتخاباتی در کشورهای خودشان به این سمت برگزیده شده‌اند.
منبع : سرویس خبری فرقه ضاله بهائیت

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معنویت بسیار کم یا هیچ معنویتی در مورد تشکیلات بهائی وجود ندارد بلکه جلوه ای نوگرا از عقب افتادگی است.

بیت العدل  نامشروع در رأس آئین بهائی قرار دارد. مقرّ دائمی آن در مرکز جهانی بهائی در حیفا قرار دارد و همه­ی اعضای بیت العدل در طول خدمت خود در اسرائیل ساکن هستند.

انتخابات منظّم 9 عضو بیت العدل هر 5 سال یکبار در یک کنوانسیون بین المللی در حیفا برگزار می گردد. آخرین انتخابات در سال 2008 برگزار شد. تا به امروز 10 بار انتخابات بیت العدل انجام شده است (63، 68، 73، 83، 88، 93، 2003 و 2008). تعداد 5 انتخابات میان دوره ای نیز در 1982، 1987، 2000، 2005 و 2010 برگزار شده است.

( در انتخابات بیت العدل زنان حق عضویت ندارند !!؟؟)

آموز گیبسون، چارلز ولکات و ادیب طاهرزاده در دوران خدمت خود درگذشتند. 13 عضو سابق دیگر اجازه گرفتند که بازنشست شوند که ظاهراً دلیل آن دلایل شخصی سلامتی و یا کهولت سن ذکر شده است. 5 عضو دیگر (حکیم، کاولین، هافمن، چانس، روهه و پیتر خان) پس از بازنشستگی درگذشتند در حالی که 8 عضو قبلی دیگر تا ژوئیه 2011 زنده بودند .

تغییر اخیر در عضویت بیت العدل وقتی اتفاق افتاد که 2 عضو دیگر به انتخاب خود در 2007 بازنشست شدند. انتخابات میان دوره ای نیز به دلیل این که این 2 عضو تا زمان انتخاب منظم آوریل 2008 به کار خود ادامه دادند برگزار نشد. چون اعضای بیت العدل هر 5 سال یکبار انتخاب می شوند، به نظر می رسد که آقایان  "دومبار" و "پیتر خان" تصمیم به ترک زود هنگام گرفتند به جای این که چند سال دیگر تا زمان انتخابات آوریل 2013 منتظر بمانند. هارتمن گروسمن و گلنفورد میچل با شهریار رضوی و گوستا و کوریا که هر دو (طبیعتاً) عضو دارالتبلیغ بین المللی (ITC) بودند جایگزین شدند. اگرچه مهمترین نکته این است که "عضویت بیت العدل فقط به علت مرگ یا بازنشستگی تغییر یافته است: هیچ عضو بیت العدل در رقابت انتخاباتی برکنار نشده است"این مسئله بیانگر روشنی از این واقعیت است که یک فرآیند گزینش در پشت صحنه وجود دارد.

عضویت بیت العدل و دارالتبلیغ بین المللی :

1- مهمترین روند این است که از سال 2008 عضویت در بیت العدل کاملاً از بین اعضای دارالتبلیغ بین المللی (ITC) ( مستقر در اسرائیل در کنار بیت العدل ) صورت گرفته است که اعضای آن نیز توسط خود بیت العدل انتخاب می شوند. بنابراین در حقیقت یک حلقه بسته ای وجود دارد که اعضای بیت العدل کاندیداهای آتی خود را منصوب می کند. این مسئله همچنین نشان دهنده­ی آن است که دارالتبلیغ بین المللی (ITC) به عنوان کمیته­ی گزینش برای اعضای آینده­ی بیت العدل عمل می کنند.

2- با انتخاب همیشگی اعضای بیت العدل از ITC در حقیقت نوعی فعالیت انتخاباتی خاموش در حال انجام می باشد. این افراد دارای یک نقش نمایان در مقابل محافل ملی هستند در حالی که یک بهائی عادی هرگز شانسی برای شناخته شدن و معرفی شدن ندارد. بدینصورت مسلّم است که هیچ خون تازه ای تزریق نمی شود و بهائیان جدیدی که در خارج حلقه تشکیلاتی که می توانند دیدگاه های متفاوتی را ارائه کنند نقشی نخواهند داشت. بنابراین شما فقط افرادی را خواهید داشت که در درون سیستم هستند و یک الگوی فکری یکسانی را همواره ارائه می کنند و در نتیجه شما با این افراد روبرو هستید چون که تنها کسانی هستند که در مقابل محافل ملّی رژه می روند.

3- به این گروه افراد نورچشمی (ITC) محملی داده می شود در جائیکه آن ها و فقط آن ها در آن جا توسط افرادی که در شُرُف رأی دادن هستند دیده می شوند. هیچ بهائی دیگری، علی رغم این که چقدر خدمات مهمی انجام داده باشد فرصت مشابهی برای دیده شدن ندارد. این اقدام هدفمند صورت می گیرد. آن چه اتفاق می افتد انتخاب گروهی از افرادی است که اعضای آتی بیت العدل هستند. این فرآیند گزینش، انتخاب الهی نامیده می شود!!!!؟؟؟

4- به اعضای ITC در واقع یک وظیفه­ی جغرافیائی داده می شود. عیناً مثل اعضای بیت العدل که خیلی مسافرت می کنند تا محافل ملی سراسر جهان را ملاقات کنند. این افراد همچنین در مواردی با سایر بخش های تشکیلاتی و جامعه امری ملاقات می کنند، سخنرانی می کنند، در مراسم شرکت می کنند و غیره.

5- عضویت در ITC یک فرصت نابرابر برای خودنمایی و دسترسی به محافل ملی فراهم می سازد (بانک رأی!!). انتخاب در ITC برای رأی دهندگان نشان دهنده­ی آن است که بیت العدل نسبت به انتخاب انحصاری این افراد نظر دارد.

6- فرآیند انتخابات بیت العدل قطعاً ثابت است. اعضای ITC از قبل در خلوص عقیدتی خود گزینش می شوند و فرصت بی نظیر خودنمایی که پیش نیاز کار انتخاباتی است را به دست می آوردند.

تجزیه و تحلیل:

1- تا کنون از 25 عضو بیت العدل 8 عضو ایرانی تبار هستند. این تعداد برابر 5/31 درصد فقط برای 1 کشور است. مهد امرالله از اولویت برخوردار است!! اعضای فعلی بیت العدل 4 عضو ایرانی هستند که 44 درصد اعضا را تشکیل می دهد.

2- 25 عضو بیت العدل دارای 431 سال خدمت هستند که 8 ایرانی دارای 135 سال خدمت هستند که مجدداً برابر 3/31 درصد است. چه اتفاق عجیبی!

3- جمعیت بهائی ایرانی در مقایسه با جمعیت بهائیان جهان برابر 30 درصد می باشد که همه چیز را مناسب جلوه می دهد.

تا به امروز دارالتبلیغ بین المللی دارای 26 عضو هستند که 6 نفر آن ها ایرانی هستند. 23 درصد.

از اعضای محافل ملی در سراسر جهان، درصد ایرانیان بهائی بین 25 تا 30 درصد است. حتی برای 85 نفر هیئت مشاورین قاره ای که در سراسر جهان منصوب شده اند، درصد مشاورین ایرانی در همین حدود درصدی هستند.

جمع بندی :

این موارد به وضوح نشان می دهد که آئین بهائی زیر سلطه­ی ایرانیان است درحالی که افراد سایر کشورها برای فعالیت زیر نظر و برای ایرانیان کار می کنند.( نکته عجیبتر اینکه سایر اعضای غیر ایرانی بیت العدل هم بهائی زاده نیستند و اکثرا آمریکائی یا انگلیسی !!! می باشند ) تشکیلات بهائی تحت تأثیر فرهنگ( شاهنشاهی ) ایرانی بسیار ضد دموکراتیک و ضد توسعه است. در واقع ایرانی های بهائی که تا قلّه­ی تشکیلات اداری حیفائی ارتقاء یافته اند در یک چیز موفق هستند: فرهنگ سازمانی دروغ و سوء استفاده از اختیارات. به عنوان مثال پیمان مهاجر (ایرانی تبار)، تبلیغ کرده است که تا سال 2021، 50 میلیون بهائی در سراسر جهان خواهند بود ؟؟؟؟!!!!!. (مورد افراطی از فریب)
..................................
اعضای آخرین دوره انتخابات بیت‌العدل : پال لمپل، فریدون جواهری، پیمان مهاجر، گوستاو کرآ، شهریار رضوی، استفان برکلند، استفان هال، چونگو ملتنگا، ایمن روحانی. این جمع توسط نمایندگان یازدهمین کانونشن بین‌المللی بهائی انتخاب شدند.

Source : http://www.baharoom.ir

Some of the legacies of Shoghi Effendi!

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1) The total politicization of Baha'ism into an administrative and bureaucratic focused Stalinist Cult;

2) The total corporatization of Baha'ism into a money making religious multinational corporate venture;

3) The complete incorporation of Baha'i Inc. as an arm and extension of political Zionism;

4) Complicity in the illegal expropriation of the homes and lands of absentee Palestinian landlords in Haifa-Acre;

5) Wealing and dealing with greedy Anglo-American brokers and venture capitalists, such as NY tycoon Bora Kavelin (who ended up becoming a charter UHJ member), and who ended up completely hijacking the organization of Baha'i Inc. and initiating the process of marginalizing the majority Iranian constituency from power and influence;

6) The excommunication of a large constituency of individuals, which included most of his extended and near family members as well as his own parents;

7) The total transformation of Baha'i Inc. into an instrument of international cultist terror.


Also read this :
https://groups.google.com/forum/#!topic/talk.religion.bahai/oKP87_LwT4Y

Haifan Baha'i Scholar arrested & booked in UK for statutory rape?

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A 41 year old man’s illegal sexual activity with a 15 year old girl was discovered after he mistakenly sent her mother a text.

Paul Andrew Hammond pleaded guilty today to four charges of having sexual activity with the girl at two locations in West Suffolk. Bury St Edmunds Magistrates’ Court committed Hammond, of Mead Road, Chandlers Ford, Hampshire, to crown court for sentencing.

Nikki Miller, prosecuting, said the incidents happened when Hammond was giving her lifts home from after school activity. Kissing and cuddling had escalated to intimate touching until he sent her mother a text saying ‘I ache for your touch’.

Ms Miller said the girl had not objected to the behaviour.

Jeremy Kendall, mitigating, said: “Mr Hammond accepts he has let himself down, badly. He has lost his family and his job and is now living with his father.”

Hammond was remanded on bail with conditions that he must not enter Suffolk except for court appearances, must not contact the girl’s family and must not have unsupervised contact with females under 16.

Source :
http://www.buryfreepress.co.uk/news/crime-and-courts/text-message-reveals-relationship-with-15-year-old-1-5085742

Published on 13/05/2013 13:12 

The first UHJ was Bogus !!!

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Q.. What is the reason, why the present group of Baha’is under the leadership of the Haifa organization do not recognize the continuance of the Guardianship?

The first BOGUS UHJ
Ans. Upon the passing of Shoghi Effendi in November 1957, a majority of the Baha’is were tragically led astray from their former faithful adherence to the provisions of the Will and Testament of ‘Abdu’l-Baha by the highly revered Hands of the Cause (distinguished and highly esteemed assistants appointed by the Guardian who serve under his direction) who, upon the passing of Shoghi Effendi, failed to recognize the import and significance of Shoghi Effendi’s appointment of Mason Remey as President of the first International Baha’i Council (the embryonic Universal House of Justice) over which according to the provisions of the Will and Testament of ‘Abdu’l-Baha only the Guardian of the Faith presides as its “sacred head” and for this reason had been carefully retained by Shoghi Effendi as an inactive body, pending his passing. These Hands, losing sight of the fact that the Guardian must appoint his successor “in his own life-time” and therefore not by a conventional will and testament, upon not finding such a will, erroneously concluded that the Guardianship had come to a premature end. They then appointed a body of nine Hands from their own number, a body outside the provisions of the Will and Testament of ‘Abdu’l-Baha, which assumed the role and functions of the Guardianship and took control of the world administrative seat of the Faith in Haifa. Some six years later, in 1963,this body transferred the authority and functions it had illegitimately assumed to the UHJ in Haifa, a now headless and incomplete body in the absence of a presiding Guardian, whose successor elected bodies have been similarly named Universal Houses of Justice.

Mother of UHJ member 'Mohajer' feels that 'Manipur' will be the first Baha'i State in India.

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Mother of UHJ member Payman Mohajer.
She is considered to be a model for serving ABMs !!!
She explains her experience about teaching in North of India :

Assam : We were given a warm welcome by Baha'is of Guwahati, we met many Baha'is in their houses. We also had the opportunity of meeting the community. We visited four villages and stayed two nights in one village. In Assam 24 people accepted the Faith.

Nagaland : Our next stop was at Dimapur. though we had decided not to stay there for a long time, but we were forced to do so due to the ongoing roadways strike. The Board member of the area Mr. Panda arranged for gatherings at two villages and we had opportunity to visit the Baha’i community of these two places. There was a gathering of the Bahaiis of Dimapur in Mr. Panda's house and we were able to speak to some seekers. Few of them took declaration cards and promised to fill them later.

Manipur : From Dimapur we went to Imphal. A fireside was arranged which was attended by 35 people. The youth in Manipur are very enthusiastic when it comes to serving the Faith. I think this is a very unique community. If suitable plans are given to the youths of Manipur I feel this state can be the first Baha’i state in India. Three people accepted the Faith. One Local Spiritual Assembly was also formed.

Source :
http://ruhibooks.blogspot.co.uk/

بابی بہائی جھوٹے نبی - اردو کتاب

Beyond and Behind Ruhi Classes there is Moral Bankruptcy of the Baha’i Faith

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Ruhi'i'zed Youth

We recognize that all Human beings are sinners; however, there is a disproportionately high rate of moral failure among the Baha’i teachers of Ruhi Children Moral Classes. We also recognize that there may be a few of these kinds of teachers in every faith, but our concern is that almost ALL the most famous Baha’i Teachers have been disgraced their moral lives.

Moreover it is the Baha’i Faith which thinks that it is the monopoly of them to spiritualize and moralize the children of other faiths through these Ruhi Books. The Ground reality is that beyond and behind these ‘Ruhi Curriculum’ there is absolute immorality of Baha’is and Baha’i Teachers.

The most important question now is that, only saying is enough that there should be morality and spirituality, among the people OR it should be practically applied by the people in their life?

Morality is not a product that any one can buy or hire from market by paying some money. It is a matter of human value. It develops through lots of passion, compassion and disciplined life. The word ‘Morality’ may look simple, short, not codified in law but is continuously applying in all the cultures. It will not come by signing a declaration card or by meeting some political leaders and asking them to give a statement against Iran

The Ruhi Classes are place of Fashion Shows where the scantier dress you adhere the more spiritual you become. It is a place of meeting the lovers and the loved ones. It is a place where the Baha’i teacher/facilitator can prey on the young ones ditching the eyes of the parents and guardians. It is a place where sexually disoriented people find their soul mates.

Yet with only a cursory look into their personal lives and lifestyles one quickly sees how fraudulent their claims are. Every counselor has a divorced life. Most of the NSA members are involved in sexual misconduct, some might want to say "these people do not represent the Baha’i Faith" or that I have "stacked the deck." The sad TRUTH of the matter is that these people are KEY PEOPLE in the Baha’i Administration. These are the acknowledged LEADERS. If what they promote does not work in their own lives why should anyone else believe them? It is totally waste to discuss until and unless people don’t realize, recognize, apply the Importance of morality and spirituality in their own life.

In Canada, Dr. Danesh was banned from treating patients. Despite being discredited in a sexual misconduct scandal he is on Canadian NSA. Mr. Payam Shoghi another counselor was involved in document forgery.  Justice Nelson was found for economic bungling.

Going down the lane there are innumerable reports of such misconduct and thanks to the Internet it is all getting exposed.

But for the Baha’is these are the signs that Baha’i Faith is coming out of obscurity, still the Baha’is are not matured etc. Lets face the truth, the Baha’is will be forgiven for everything which they do whether it is sexual misconduct, adultery, child molestation, homosexuality, elopement or financial frauds or extra marital affair etc.

But for the Baha’i Administration, if he repents and then brings some new converts to the faith, pays Huququllah regularly and does not backbite against the institution of Faith, it is very likely that the UHJ will give him a better promotion. Once a diamond is chipped, it may be reground, but it will never be as large as before.

What place do moral issues have in Baha’i Faith? Should we speak out loudly and often against those things that offend? Or do we remain silent believing that giving no offense is the better approach? I believe the answer is not ‘silence’ as the children and Jr. Youths and our whole society is involved in it.

Baha’is are commanded to cry against the moral sins of others. They are commanded to use harsh words for the establishments where the Baha’is are imprisoned, even if they may be imprisoned for their economical bungling or sexual misconduct but the Baha’i Administration will shout Help Help they are persecuting the Baha’is.


An article by Ex-Baha'i of India
Source : http://panchgani-bahais.blogspot.com/

Baha'is Lied About Human Rights Violations in Iran circa 2004

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In 2004 in a series of the editorials in several Western language newspapers, the Baha'i International Community claimed:

1) That a Baha'i holy site in the town of Barfurush, Mazandaran, namely the grave of Mullah Muhammad 'Ali Barfurushi Quddus (d. 1849), had been desecrated and destroyed.
- What these editorials failed to mention was that this gravesite in Mazandaran was at no time, whether now or in the past, a Baha'i holy site nor the holy figure interred a Baha'i.

The Baha'i International Community claimed this grave had been destroyed as a matter of fact. No evidence of such destruction was ever furnished to any human rights body yet it was repeated again and again.

THE ACTUAL FACTS

The grave of Siyyid Mulla Muhammad 'Ali Barfurushi "Quddus" is situated in an all girls school in the hamlet of Barfurush outside of the town of Sari. This grave has been there since the murder of said individual in the summer of 1849 by a mob incited against said by Sa'id al-Ulama, the Usuli mujtahid of the town. During the early part of 2004 routine repairs were conducted upon the structure of the school, and during these reparis a wall some several yards away was partially damaged. This wall was nowhere near the grave nor has the grave been damaged. This was therefore no desecration ordered by the IR regime but a repair.

In the New York Times, the London Times, et al, the Baha'i International "cult" community had claimed this desecration as a matter of fact. To date they have not furnished a single leaf of documentary evidence to any human rights body regarding this incident or any such desecration.

2) Shortly after this incident they claimed that the house of Mirza Bozorg Nuri, situated in the old Arab quarter of Tehran, had been destroyed as well. Once again, no documentary evidence was provided for this claim, and the house still stands at this time.

3) Towards the end of 2004 the Baha'i International Community then began claiming to be victims of "cultural genocide" by the Iranian nation as a whole, without specifying the IR but rather Iran en toto. This claim was first articulated by Moojan Momen on the Tarikh list and shortly thereafter a journal article by one Friedrich Affolter appeared making this same claim.
- This claim was immediately questioned by a sting of professional human rights academics, amongst them Associate Professor Reza Afshari.

All of these items were taken to the former United Nations Commission for Human Rights (now desolved) as petitions for egregious human rights violations by the Islamic Republic towards their community, and all were rejected as unsubstantiated by the former body in early 2005.

Shortly thereafter the item below appeared on the Baha'i International community's own website. At this time the Baha'i International "cult" community is questioning the former body's resolve in refusing their petition, and even denying that their petition was found to be unsubstantiated. Yet to date no independently verifiable, documentary evidence has been provided for the allegations noted above by the Baha'i international cult community.



In short, in 2004-2005 the Baha'i "international cult" community lied to the general public as well as the human rights community regarding human rights violations, and as such were told where to go by the former UN body. And still no evidence has been forthcoming on these claims, regarding:1) The destruction of the shrine of Quddus
2) The destruction of the house of Mirza Bozorg
3) Or "Cultural genocide"

Nor for that matter have the Baha'is explained:
1) Where the evidence is for the uhj's follow-ups on the disappeared NSA of Iran circa 1979?
2) Or, where is the IRI's official statement on the fate and final whereabouts of these individuals is?
3) Or, why is there an official Baha'i body in Iran today sanctioned by the Islamic regime today known as the Ma'arif and why a Mr Khanjani who represents this body is left unmolested by the Islamist regime?


Source :
https://groups.google.com/forum/#!topic/talk.religion.bahai/fTetLf4H8RI

House of Baha'u'llah in Baghdad destroyed

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Very often we hear that the Baha’is have been deported from certain countries, and then are banned in many countries. There has been arrest of Baha’is, There has been violence against them because of their deceptive Proselytizing of children of other Faiths. Their properties have been destroyed; they have been accused of immorality, elopement, document forgery, financial scams, high rate of divorce, etc.

Earlier Baha’is were even involved in Murders of Azalis, Opium Trade, Killing and Shunning of those not believing in Baha’u’llah and Abdul Baha.

Today, the Baha’is and the Baha’i administration preaches that they are the most peace loving people on earth, so much loving that they fail to realize the immorality of their own community but wants to engage themselves in refining the other communities especially the children, the youths and the women of other religions.

Baha’is also preach that they do not take part in Politics but then every where we see Baha’i demonstrations asking for confiscated properties, release of leaders, meeting every political leader even if he has slightest power to exercise. Recently the UHJ, the apex organization of the Baha’is have come out with a decree and asked all the national assemblies and the local assemblies to keep a close relationship with all the political leaders of their countries and cities so that the cloud of doubts and mistrust may not creep in the minds of these influential people. This is in accordance with the principle “not to offend the political susceptibilities of someone or some government”.

It is hardly enough to say that Baha’is are ‘non-political’ - after all; Baha’is do plan to bring into being a series of Baha’i states and, in the end, a Baha’i World Order - no less extreme than the aim of every Marxist. And, in the same way that not everyone jumps with joy at the thought of his country becoming Marxist, so we can hardly expect that there will be universal rejoicing at the news that the Baha’i faith is becoming a threat to the established political system.

Now, with the destruction of House of Baha’u’llah in Iraq an ordinary, uninformed, innocent Baha’i will be sad and depressed but the cunning Baha’i Administration, the Universal House of Justice will be rejoicing and celebrating at a grand scale because they have now one more point to discuss in their “external affairs committees” other then Iran and Yaran. They will make this as excuse for collecting funds, meeting the political leaders, an opportunity for propagation of Baha’i Cult. It is a real blessing for the 'nine infallible members' of house of justice sitting in Haifa, Israel.

The sooner the world realizes the Origin and the Aims of this ‘man made’ religion, earlier the Baha’i Faith will become History.


UHJ call for 95 Youth conferences is in fact SOS for Bahá'í Faith

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The Bahá'í Faith Titanic is about to be archived to the annals of history. 

The Captain of Titanic has given a signal of distress to the Bahá'ís of the world in the form of organizing 95 youth conferences across the globe. The UHJ will pump dollars to make these conferences a success. As usual, the youth will come to make merry and play music, as at the last moments of Titanic people aboard were singing and dancing.

So threatened is the faith with danger of extinction due to Bahá'í Faith's administration being infiltrated with pretenders and gangsters who 'claim' to be Bahá'ís, but lack faithfulness in their hearts. Their aim is to keep the ark 'motionless' and focus on 'fancies' such as over-administration, a social-club-like mentality, backbiting, passing time over trivial issues, more importantly, ridiculing those who lack it, instead of effectively teaching, sharing & reaching the highest realms of the spirit. 

The Bahá'í Faith is suffering from Ideological and Administrative and social turmoil. 

Baha'is or Hippies ?
Ideological turmoil

Ali Nakhjavani (Former UHJ Member and Staunch opponent of Ruhi Curriculum)
While the matter of Guardianship sprang-up many other issues surfaced like:
a.   authenticity of Will and Testament of Abdul Baha,
b.   who was the real successor of Bab - Subh-e Azal or Baha'u'llah?
c.   Baha'u'llah's sister Aziziya (or Izziyih) Khanum disclosing viceful personal life of Baha'u'llah.
d.   The Unitarian Bahá'ís bringing all sorts of Holy writings against Abdul Baha.
e.   number of ideological questions were raised by the Knowledgeable Ex Bahá'ís, who were shown the gate, over the internet. They launched a full attack on the History of Bahá'í Faith. The Ex Bahá'ís proved that the Pen is mightier than sword (Excommunication).

The UHJ found itself incapable to give any logical answer to these questions and went on damage control mode asking NSA to take back all the Bahá'ís whose voting rights were taken. They absolutely erased the concept of Sanctions of Administrative Rights. And now, finally, 95 conferences are being arranged as a part of damage control strategy.

Administrative turmoil

The Spiritual Assembly of the Baha'is of Beverly Hills (2013).
Fred Jafari, Keyvan Khadem, Farid Holakouee, Behzad Faridian, Parsa Zadeh, Payam Afsharian,
Annie Pirmoradi, Hamid Mashhoudy, Malihe Jafari (100% Persian)
On the other hand there were many Administrative questions surrounding UHJ regarding its legality, its infallibility and the extra ordinary higher percentage of Iranian Bahá'ís on it. The Bahá'í scholars have been openly objecting to the high level of intolerance shown by UHJ, use of derogatory languages for respected Bahá'ís, threat of excommunication, election process of UHJ and its interference in election of the other countries.

Even the various methods of propagation are so frequently being changed that it gives a sign of uncertainty. Earlier it was fireside and then Mass teaching. The Social Economic Development has failed to give any serious acceptability to the Bahá'í Faith.

The worst failure was Ruhi curriculum which divided the Bahá'í Faith diagonally into the Persian and Non Persian Bahá'ís - finally resulting in outburst of a former UHJ Member against not just the Ruhi curriculum but the UHJ itself. Certain reactions are indeed eye openers, e.g. after a deepening session by a so called Bahá'í scholar, a Persian Bahá'í remarked that let us congratulate UHJ for successfully confusing the Bahá'ís.

The Volunteers who served on the world centers in the prime of the youth age, when asked to return as they had lost their youth, started openly criticizing the UHJ members

The attack of former UHJ member on Ruhi curriculum and a humiliating court case defeat has instilled shame in every Bahá'í. Bahá'í now care a damn about the claims of UHJ asking Bahá'ís to be patient that it is doing everything to reverse the case. 

Moral Turmoil


Since the advent of Ruhi system, the deepened Bahá'ís who were always ahead in activities felt betrayed by the UHJ for side tracking them in every field. Capable Bahá'ís having knowledge of Bahá'í Faith and Holy writings were left for job of travel teachers and useless and incompetent Bahá'í who did not know the difference between Baha'u'llah and Allah'u'Abha were made counselors.

Bahá'í culture can hardly be called as a Religious culture. The ultra modern culture resembles MTV pop culture and not at all a sober religion.

The rate of divorce, rate of elopement, infighting amongst the Bahá'í officials and an emerging trend of resignation of Bahá'í officials from Administration and their refusal to take up any responsibility whether it is paid or voluntary, are all signs of steep downfall.
 
Preoccupation with Iran

The UHJ's preoccupation with Iran is not proving to be a good omen for the Bahá'ís. The Bahá'í sites of every country contain more anti Iranian material than Holy writings. It seems that it is made for the purpose of instilling Anti Iranian feelings.

The Universal House of Justice is discussing how to contact the political leaders to defame Iran (in the matter of Yaran) and at the same time utilizing the meeting for Bahá'í propaganda by gifting some Bahá'í Books.  The UHJ members are openly talking with the Bahá'ís that Persecution of Bahá'ís in Iran is a blessing for them as it gave them the opportunity to meet different political leaders. In fact one of the UHJ members remarked that 'if the Iran problem is solved, then what?'

Further, it has antagonized many Persian Bahá'ís as nationalism is more important for them than faith.

This obsession with the Anti Iran Govt propaganda leaves little time for other activities. A typical Bahá'í LSA member apart from anti Iran propaganda has local politics, defaming other Bahá'ís, gossiping and merry making in the agenda. No wonder the faith has lost whatever spirituality it had.

Conclusion

It is clear that turmoil in the faith is deep. Relating the situation to the Titanic is not uncalled for. Most Bahá'ís can now see through the deception. Only hindrance is that they can't find a better social club to give allegiance. The current UHJ message is understood by many Bahá'ís as:

Message of 'Universal House of Justice'
Ground Reality
Within communities of every size and strength, we are glad to see the processes of the Five Year Plan kindling the spirit of service and stimulating purposeful action.
Examples appear every day of how the act of reaching out to touch individual hearts, acquainting souls with the Word of God, and inviting them to contribute to the betterment of society can, in time, tend to the advancement of a people. This collective movement becomes discernible when the Plan's elements are combined into a well-coordinated cluster-wide effort, the dynamics of which are becoming increasingly familiar. Such a cluster becomes the setting for experienced believers as much as those newly introduced to the Faith, whatever their age or background, to work side by side, accompanying one another in their service, enabling everyone to participate
in the unfoldment of the Plan.

From the panorama of the Bahá'í world engaged in earnest activity, one phenomenon strikes us especially: the decisive contribution made by youth on every continent. In this phenomenon we see the vindication of the hopes the beloved Guardian invested in them "forthe future progress and expansion of the Cause" and of the confidence with which he laid upon their shoulders "all the responsibility for the upkeep of the spirit of selfless service among their fellow-believers". We are struck, too, by the number of youth who, after only a brief association with the Bahá'í community, commit themselves to meaningful acts of service and quickly discover their affinity with the Faith's community-building Endeavour. Indeed, in contemplating both the Bahá'í youth and their like-minded peers, we cannot but rejoice at their eagerness to take on a measure of responsibility to aid the spiritual and social development of those around them, especially ones younger than themselves. In an age consumed by selfinterest,in which even spiritual affiliation is weighed in the scales of reward and personal satisfaction, it is heartening to encounter individuals from their mid-teens to their twenties— those upon whom the sights of an aggressive materialism are decidedly trained—who are galvanized by the vision of Baha'u'llah and are ready to put the needs of others before their Own. That such high-minded youth, by dint of their own exertions as well as the momentum they lend to the whole community, should be contributing so effectively to efforts everywhere under way bodes well for the anticipated acceleration of these efforts.

What has been accomplished in the past two years will, surely, be far surpassed, not just
in the concluding years of this present Plan but in the remaining years of the first century of The Formative Age. To spur on this mighty enterprise and to summon today's youth to fully assume the responsibilities they must discharge in this fast-contracting interval, we announce the convocation of 95 youth conferences, between July and October, planned for locations that span the globe:
There is no community of Bahá'ís. Bahá'í Faith is an NGO, which pays its officers to work


The Bahá'í contribution for betterment of society is NIL.







There are no believers in Bahá'í Faith only officers and workers. And they are paid for it.










“Guardian”, please explain which Guardian? there are multitudes of Guardians in Bahá'í Faith




If it is selfless service, stop the remuneration given to counselors, ABMs, NSA members and to the Bahá'ís for attending the conference. Ask them to pay for their lodging and boarding then see the attendance











It is a great lie.








You have accomplished some statistics which are falsely written by Persians





When the officers and workers get together, in language of NGO is called as PARTY, and in Bahá'í Faith it is called as Conference

.

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